History · X-Factor Notes
Jainism revision notes for UPPCS Prelims.
26 revision facts
| Concept | What to remember | Asked in UPPCS |
|---|---|---|
| Tirthankaras | Founders of Jainism, totaling 24. They are also known as Jina (the winner). Rishabhdev (Adinath) was the first Tirthankara. Mahavira Swami was the 24th and last Tirthankara. | UPPCS (Spl) (Mains) 2004 UPPCS (Pre) 2021 |
| Mahavira’s Birth & Clan | Born as Vardhaman in Kundagram near Vaishali (~599 BC). His father was Siddhartha, chief of the Gyatrik Kshatriya Sangh. His mother Trishala was the sister of Chetaka, head of the Lichchhavi Republic. | UPPCS (Spl) (Pre) 2004 |
| Parshvanath (23rd) | Born in Kashi (Varanasi). Attained Parinirvana on Mount Sammed Shikhar. His four vows (Ahimsa, Aparigraha, Asteya, Satya) preceded Mahavira’s addition of Brahmacharya. | UPPCS (Mains) 2016 UPPCS (Pre) 2002 |
| Enlightenment (Kaivalya) | Mahavira attained Kaivalya (Complete knowledge) under a Sal tree on the bank of the Rijupalika river. | U.P. R.O./A.R.O. (Mains) 2017 |
| Death (Nirvana) | Mahavira attained Nirvana at Pavapuri in 527 BC, at the age of approximately 72 years. | |
| Pilgrim Spot in UP | Prabhasgiri is a pilgrim spot of the Jains. | UPPCS (Spl) (Pre) 2008 |
| Concept | What to remember | Asked in UPPCS |
|---|---|---|
| Triratna (Three Jewels) | Consists of Right Belief, Right Knowledge, and Right Action (Conduct). These are necessary means for attaining Moksha. | |
| Core Principle | The basic point of Jainism is absolute Non-violence (Ahimsa). Ahimsa, Anekantvad, and Aparigraha are cardinal principles. | UPPCS (Pre) 1993 |
| Syadvad / Anekantavada | Syadvad (or Saptabhanginaya) means knowledge is relative. Anekantavada means multiplicity of properties; together, they form the two main doctrines of Jain philosophy. | |
| Vows for Householders | The concept of Anuvrata (lesser vows), derived from the Mahavratas, was advocated for Jain householders, as the Mahavratas are difficult for them to practice. | |
| World View | Jain philosophy holds that the Universe and all its substances are eternal, rejecting the concept of the 'final annihilation of the world'. | UPPCS (Mains) 2014 |
| Karma and Salvation | Jainism believes that every object/particle has a soul. Karma is seen as subtle matter infiltrating the soul. The surest way of annihilating karma is to practice penance. |
| Concept | What to remember | Asked in UPPCS |
|---|---|---|
| Earliest Literature | The oldest Jain scripture is the Fourteen Purvas, preached by all Tirthankaras. | N/A (Question was BPSC) |
| Language of Texts | The initial religious Jain literature, particularly the Twelve Angas, was compiled in the Ardha-Magadhi language. | UPPCS (Mains) 2006 |
| Jain Literature Name | Collectively known as 'Aagam' (Principle), composed of 12 Angas, 12 Upanga, etc.. | N/A |
| First Jain Council | Held at Pataliputra (~310 BC). It was presided over by Sthulbhadra. The Shvetambara Agama (12 Angas) was edited/compiled here. Bhadrabahu's followers (Digambars) did not participate. | UPPCS (Mains) 2008 UPPCS (Mains) 2008 |
| Second Jain Council | Held at Vallabhi in the 6th century (512 AD). | |
| Sects | Shwetambars (wore white clothes, stayed in North) versus Digambars (sky-clad/unclad, migrated South with Bhadrabahu). | N/A |
| Concept | What to remember | Asked in UPPCS |
|---|---|---|
| Royal Patronage | Kharavela, the Chedi ruler of Kalinga, was a great patron of Jainism. His Hathigumpha inscription mentions his donations to Jain monks. | U.P.P.S.C. (R.I.) 2014 UPPCS (Mains) 2015 |
| Medieval Scholar | Hemchandra Suri was a great scholar and follower of Jainism who was prominent in the Solanki royal court. | UPPCS (Mains) 2009 |
| Khajuraho Temples | These temples are related to both Hindu religion and Jainism. | |
| Ajivika Sect Founder | Founded by Makkhali Gosala. | UPPCS (Pre) 1996 |
| Ajivika Doctrine | Belief is known as 'Niyatiwad', meaning every matter in the world is controlled by destiny (fate). They rendered that "Fate assigns everything, human is incapable". | UPPCS (Pre) 2006 U.P. R.O./A.R.O. (Pre) 2017 |
| Kaushambi | Mentioned in Jain literature. It is a famous pilgrimage site for Jains and Buddhists. | U.P. U.D.A./L.D.A. (Mains) 2010 |
| Concept | What to remember | Asked in UPPCS |
|---|---|---|
| Common Traits | Both were indifferent to the authority of the Vedas and denied the efficiency of rituals. Both followed the path of Ahimsa. | |
| Key Difference | Self-mortification (practicing extreme penance) is characteristic of Jainism, while Buddhism rejected this practice in favor of the middle path (avoidance of extremities of penance and enjoyment). |